Reading: 1 Kings 17
| Malachi 4: |
5: Behold, I will send you Elijah the prophet before the coming of the
great and dreadful day of the LORD: 6: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. |
This Sabbath, we will consider part of this prophecy; that is, the man Elijah, his message, the experiences, and tests, which came to people associated with his message.
Question:
Answer:
Elijah was capable of taking Yahweh's message to Israel in a time of literal and spiritual drought. He was tireless, hardy and extremely obedient. He is a lesson to all believers, especially to those who call themselves preachers. Perhaps, there are times when you feel; “I, only I, am left.”
| I Kings 16: |
29: And in the thirty and eighth year of Asa king of Judah began
Ahab the son of Omri to reign over Israel: and Ahab the son
of Omri reigned over Israel in Samaria twenty and two years. 30: And Ahab the son of Omri did evil in the sight of the LORD above all that were before him. 31: And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. 32: And he reared up an altar for Baal in the house of Baal, which he had built in Samaria. 33: And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him. |
| Matthew 17: |
10: And his disciples asked him, saying, Why then say the scribes that
Elias must first come? 11: And Jesus answered and said unto them, Elias truly shall first come, and restore all things. 12: But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. 13: Then the disciples understood that he spake unto them of John the Baptist. |
Was John, perhaps, a reincarnation of the prophet Elijah and didn't even know it? John's testimony was; No he was not Elijah. He was a Voice, (a Message) crying in the Wilderness.
| John 1: |
19: And this is the record of John, when the Jews sent priests and Levites
from Jerusalem to ask him, Who art thou? 20: And he confessed, and denied not; but confessed, I am not the Christ. 21: And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. 22: Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? 23: He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. |
Both, John and Jesus were correct. John was NOT the literal Elijah. Nor, was he a reincarnation of Elijah. Reincarnation is a pagan teaching. It has no scriptural support whatsoever. When Jesus said, John was Elijah, he meant, John was presenting the Elijah Message. Both, Elijah and John presented the same message, the Elijah Message! The question is: What is the Elijah Message? The answer is: The Elijah Message is a call to obedience; a call to forsake paganism. In short:
These preachers are not the true and faithful servants of the Most High. They are false prophets leading multitudes to their deaths. The preachers Yahweh will use in these last days, just before His Son's return and on the great and terrible Day of the LORD, will preach the Elijah Message. They will remind people of the need to keep the commandments; particularly the commandments, which are being blatantly broken by millions. Let us read the Scriptural record of these facts.
| 1 Kings 18: |
15: And Elijah said, As the LORD of hosts liveth, before whom I stand, I
will surely shew myself unto him to day. 16: So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah. 17: And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? 18: And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed BAALIM. |
Two Serious Sins
Notice, Elijah pointed out two extremely serious sins:
The word Baalim is the Hebrew plural for BAAL, the pagan god of nature and fertility. We quote from the Westminster Dictionary of the Bible, article Baal:
“ ... Baal worship apparently had its origin in the belief that every tract of ground owed its productivity to a supernatural being, or baal, that dwelt there. The farmers probably thought that from the Baalim, or fertility gods, of various regions came the increase of crops, fruit and cattle ... The worship of Baal was accompanied with lascivious rites (1 Kings 14:24), the sacrifice of children in the fire by parents (Jeremiah 19: 5), and kissing the image (1 Kings 19: 18; Hosea 13: 2). Baal was often associated with the goddess Astoreth (Judges 2: 13), and in the vicinity of his altar there was often an Asherah (Judges 6: 30;1 Kings 16: 32-33).”
Of the goddess ASTORETH, the same dictionary says:
“She was the goddess of sexual love, maternity and fertility. Prostitution as a religious rite in the service of this goddess under various names is widely attested. The identification of ‘Ashtart’ with ‘Aphrodite’ is evidence of her sexual character. Ashtaroth (plural of Astoreth) in connection with the plural of Baal, a general designation for the female divinities of the Canaanites ... Asherah refers to a wooden pole or mast which stood at Canaanite places of worship (Exodus 34: 13); originally it was, perhaps, the trunk of a tree with branches chopped off, and was regarded as the wooden symbol of the goddess Asherah, who like Ashtoreth, was a type of fertility... It was erected beside the altar of Baal (See Judges 6: 25, 28).”
We can see, from these quotes, the worship of Baal and Ashtaroth incorporated illegal sexual acts and the Asherah was nothing but a phallic symbol. Pagan sex festivals, like Easter and Christmas, should also be forsaken. For more details about Christianity's involvement with paganism see our article titled, Baal, the Pagan God of Fertility.
The Works of the Flesh
In New Testament terms, Baal worship is described as the “works of the flesh.” This means, sinful sexual and mental activity expressly forbidden in Yahweh's law; Adultery, Fornication, Homosexuality, Incest etc.
| Galatians 5: |
19: Now the works of the flesh are manifest, which are these;
Adultery, fornication, uncleanness, lasciviousness, 20: Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21: Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. |
In other words, How long will you remain undecided about this matter of, which God to worship and which commandments to keep? If Yahweh is God, obey Him, follow Him, keep His commandments, and His Feasts. If Baal (sensual activity and the worship of Nature) is God, then go ahead and keep Baal's festivals; Christmas, Easter etc. YOU CANNOT KEEP BOTH! Make up your mind! The Elijah Message demands a response! It cannot be ignored. You have to make a decision, one way or the other.
| 1 Corinthians 10: |
20: But I say, that the things which the Gentiles sacrifice, they
sacrifice to devils, and not to God: and I would not that ye should have
fellowship with devils. 21: Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils. |
| Malachi 4: | 6: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. |
Wherever the Elijah Message is preached and acted upon, manifests itself in happy homes and obedient families. Sad to say, in this evil world, this call is A Voice In The Wilderness. This message meets with open ridicule, and a stony silence from those who call themselves Christian, or fearsome opposition, for fearlessly proclaiming the Elijah Message. John the Baptist was beheaded because of this message! Perhaps you will be too? Remember that fact. More about this later.
| Matthew: Chapter 14: |
1: At that time Herod the tetrarch heard of the fame of Jesus, 2: And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him. 3: For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife. 4: For John said unto him, It is not lawful for thee to have her. 5: And when he would have put him to death, he feared the multitude, because they counted him as a prophet. 6: But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod. 7: Whereupon he promised with an oath to give her whatsoever she would ask. 8: And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger. 9: And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her. 10: And he sent, and beheaded John in the prison. 11: And his head was brought in a charger, and given to the damsel: and she brought it to her mother. |
| Revelation 20: | 4: And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. |
| 1 Corinthians 10: | 11: Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. |
The Widow of Zeraphath
Our first story speaks of the widow of Zeraphath.
| 1 Kings 17: |
8: And the word of the LORD came unto him, saying, 9: Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee. 10: So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. 11: And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand. 12: And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. 13: And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son. |
Elijah's requests, though reasonable to begin with (a little water), suddenly become extremely excessive, almost cruel (But make me a little cake first). What then, does this part of the Elijah drama symbolize? What does it mean to us who live in the closing days of earth's history? Where do we fit into this picture? Who does the widow woman picture? What has she to teach us? Possible answers are:
The Obadiah Test
Obadiah feared the LORD greatly and he secretly sided with Elijah and his call to obedience. At great risk to himself he had hidden 100 prophets of God in caves and fed them with bread and water. He risked his life to do this.
| 1 Kings 18: |
1: And it came to pass after many days, that the word of the LORD came to
Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will
send rain upon the earth. 2: And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria. 3: And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly: 4: For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) 5: And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts. 6: So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself. 7: And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah? 8: And he answered him, I am: go, tell thy lord, Behold, Elijah is here. 9: And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me? 10: As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not. 11: And now thou sayest, Go, tell thy lord, Behold, Elijah is here. 12: And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth. 13: Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD's prophets by fifty in a cave, and fed them with bread and water? 14: And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me. |
Fervent Prayer … Seven Times
| 1 Kings 18: |
41: And Elijah said unto Ahab, Get thee up, eat and drink; for there is
a sound of abundance of rain. 42: So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees, 43: And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times. 44: And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man’s hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not. 45: And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.
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| James 5: |
13: Is any among you afflicted? let him pray. Is any merry? let him sing
psalms. 14: Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. 16: Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. 17: Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. 18: And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
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| Matthew 15: |
32: Then Jesus called his disciples unto him, and said, I have compassion
on the multitude, because they continue with me now three days, and have
nothing to eat: and I will not send them away fasting, lest they faint in
the way. 33: And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? 34: And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes. 35: And he commanded the multitude to sit down on the ground. 36: And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude. 37: And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full. 38: And they that did eat were four thousand men, beside women and children. |
I will never leave thee, nor forsake thee.
| Hebrews 2: |
5: Let your conversation be without covetousness; and be content with such
things as ye have: for he hath said, I will never leave thee, nor
forsake thee.
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| 2 Kings 2: | 4: And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. |
Do you believe the Elijah Message to that extent? We can assure you, all who stay true to it will receive a double portion of the Holy Spirit; as did Elijah's servant the prophet Elisha!
