The first proof text is:
Matthew 24: |
15: When ye therefore shall see the abomination of desolation, spoken of
by Daniel the prophet, stand in the holy place, (whoso readeth, let him
understand:) 16: Then let them which be in Judaea flee into the mountains: 20: But pray that your flight be not in the winter, neither on the Sabbath day. |
In this passage, the Master advised His followers to make a request to the Father to arrange circumstances, such that, they would be able to flee into the mountains on a non-Sabbath day. Jesus was answering the question from his disciples; “Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” Read Chapter 24 again and again. Jesus is explaining what shall happen AT THE END OF THE WORLD! This scripture is talking about when the Beast sets up the abomination of desolation in Jerusalem. That has not happened yet! It is still in our future!
Now pause and think about this advice, if the Sabbath commandment was scheduled for cancellation at the cross, as some suppose, then why did Jesus give his disciples this instruction about keeping the Sabbath? What was the point in advising them to pray to the Father about a commandment that would not be in existence at the end of this world? Think about it! The answer is perfectly obvious. The Sabbath commandment was NOT scheduled for cancellation at the cross. It was to continue. The Savior knew this. That is why He advised his followers, to pray to God to arrange a weekday flight from Judea. The presence of this text is irrefutable evidence, the Savior had absolutely no intention of doing away with the Sabbath commandment at Calvary; a fact which he had previously pointed out in the Sermon on the Mount when he said:
Matthew 5: |
17: Think not that I am come to destroy the law, or the prophets: I am not
come to destroy, but to fulfil. 18: For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. |
The second proof text is:
Hebrews 4: |
9: There remaineth therefore a rest to the people of God. 10: For he that is entered into his rest, he also hath ceased from his own work as God did from his. 11: Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. |
In this passage, written about AD66, believers are reminded that the weekly Sabbath remains, and all of us should rest after a week's work just as the Almighty did after the creation of the world.
Genesis 2: |
1: Thus the heavens and the earth were finished, and all the host of
them. 2: And on the seventh day God ended his work which He had made; and He rested on the seventh day from all His work which He had made. 3: And God blessed the seventh day and sanctified it: because that in it He had rested from all His work which God created and made. |
Sabbath keeping, in other words, is imitating the Almighty. Its doing, in our own small way, what He did at Eden, in order that we may enter that great spiritual REST OF GOD, of which the weekly Sabbath is but a token. The writer of Hebrews goes on to warn the church, some rebellious believers risk being lost by copying the example of disobedience. Isn’t that a sobering warning to all who would violate the Sabbath commandment? We think it is.
The third proof text is:
Isaiah 66: |
22: For as the new heaven and the new earth, which I shall make, shall
remain before me, saith the Lord, so shall your seed and your name
remain. 23: And it shall come to pass, that from one moon to another, and from one Sabbath to another, shall all flesh come to worship before me, saith the Lord. |
This passage tells of the future, our future, when Jehovah, the Holy One of Israel, will re-create the universe (Revelation 21: 1). On that new earth, all flesh (all of earth’s redeemed host) will observe the weekly Sabbath. The earlier text proves conclusively, the Sabbath of the Almighty will last throughout eternity, from generation to generation, for ALL TIME (Exodus 31: 12-18). The argument, the weekly Sabbath was done away with is, therefore, groundless and too feeble to consider any further. The question remaining to be answered, however, is this: Is Sunday the Christian Sabbath, and did it replace the seventh day of the week as the rest day of the Almighty God? To answer this question, we will do two things:
Genesis 1: |
3: And God said, Let there be light: and there was light. 4: And God saw the light, that it was good: and God divided the light from the darkness. 5: And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. |
This text tells of what God did on the first day of the creation week. It says nothing about the Sabbath, one way or the other, so we will pass it over without further comment. The following five verses concern the Sunday after Christ’s crucifixion. We will list and comment on them as a group, because they are separate accounts of the same event.
Matthew 28: | 1: In the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. |
Mark 16: |
1: And when the sabbath was past, Mary Magdalene, and Mary the
mother of James, and Salome, had bought sweet spices, that they might come
and anoint him. 2: And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. |
Mark 16: | 9: Now when Jesus was risen early the first day of the week he appeared first to Mary Magdalene out of whom he cast seven devils. |
Luke 24: | 1: Now upon the first day of the week, very early in the morning, they came unto the seulchre bringing the spices which they had prepared, and certain others with them. |
John 20: | 1: The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. |
These five texts concern events that took place on the morning when Mary Madgalene and some others brought spices to anoint the body of the Master. It was the morning of the first day of the week - Sunday morning! What do the Gospel writers tell us? They tell us this: when the first day of the week began, the Sabbath had ended - the Sabbath was past. In other words, the Sabbath day according to the Gospel writers, who were writing some 30 and more years after the resurrection, was still the seventh day of the week; the day that went before Sunday the first day of the week. Surely these Gospel writers, who were mostly Jews, would have mentioned a change of the Sabbath day had it occurred? There is no mention of a change, not a text, nor a word, not even a hint or suggestion. Why? Because there had been no change. The Sabbath day, as far as Matthew, Mark, Luke and John were concerned, was still the seventh day of the week, the day that preceded the first day! Let us now move on to the next text.
John 20: | 19: Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst and saith unto them, Peace be unto you. |
This meeting took place on the Sunday evening after the resurrection. The disciples were assembled, we are told, “for fear of the Jews.” Some, in a frantic bid to find Scriptural support for Sunday observance, use this text, as though it proved, the Master sanctified Sunday by visiting the disciples on it. They claim this meeting was called to celebrate the resurrection. This, however, was not the case! The disciples met, we are plainly told ‘for fear of the Jews.’ In fact, some of them didn't even believe the Master had risen (Mark 16: 11-14, Luke 24: 36-38). We would be deluding ourselves if we tried to classify this meeting as the inauguration of a new Sabbath day. The Sabbath is not even mentioned in this verse.
Acts 20: | 7: And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow, and continued his speech until midnight. |
This text is also put forward as ‘proof’ of Sunday sacredness. ‘Here is evidence,’ some exclaim, ‘the early church met on a Sunday and a Communion Service was held!’
Let us examine this claim.
It is essential to read the chapter through to get a complete picture of the events. On doing this, the following points will emerge.
A Voice In The Wilderness rejects the claim, this meeting testifies to Sunday sacredness. We do so for the following reasons:
1 Corinthians 16: |
1: Now concerning the collection for the saints, as I have given order to
the churches of Galatia, even so do ye. 2: Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. 3: And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem. |
Paul is instructing believers in Corinth to privately set aside some money for the famine stricken brethren in Jerusalem. The Greek word thesaurizon means ‘treasuring or storing up.’ It has been correctly rendered ‘lay by him in store.’ The Greek lexicon of Greenfield translates the Greek here as, ‘with one’s self,’ i.e. at home. This fact totally overthrows the idea, this text proves a church meeting on a Sunday is being referred to. If anything, it indicates, the Corinthian believers did not meet on the first day of the week, but were in this instance being appealed to by Paul to do some private saving at home. Then at Paul's coming, a general ‘gathering’ (collection of money) would not be necessary. The already collected funds could be totaled and taken by trustworthy brethren to Jerusalem to help the believers there. The Sabbath day is not even mentioned in this verse.
That, surprisingly enough, completes our survey of the texts in the Bible, which mention the first day of the week. The reader will have noticed, in not a single instance has a change of the Sabbath day been mentioned or even hinted at. On the contrary, the Gospel writers, though they were writing decades after the resurrection, still referred to the seventh day of the week as THE SABBATH. Why Not? The seventh day of the week had been the Sabbath since the creation of the world. It was the day JEHOVAH (Yahweh) the Almighty God of Israel blessed and sanctified (set apart for sacred use) at Eden.
Genesis 2: |
2: And on the seventh day God ended His work which He had made: and
He rested on the seventh day from all His work which He had made. 3: And God blessed the seventh day and sanctified it: because that in it He rested from all His work which God created and made. |
The seventh day of the week continued to be the Sabbath when some 2500 years later Israel wandered in the wilderness for 40 years; for Scripture tells of the special miracle Yahweh did each seventh day to identify it from other weekdays.
Exodus 16: |
25: And Moses said, Eat that to day; for to day is a sabbath unto the
LORD: to day ye shall not find it in the field. 26: Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none. 27: And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none. 28: And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws? |
The seventh day of the week was the Sabbath when the Master walked on earth; for we read, it was his custom to go to the synagogue each Sabbath day.
Luke 4: | 16: And he came to Nazareth, where he was brought up: and, as his custom was, he went into the synagogue on the Sabbath day. |
The seventh day was the Sabbath. The Apostle Paul and the early church kept it long after the resurrection of the Savior.
Acts 17: | 2: And Paul, as his manner was, went in unto them and three Sabbath days reasoned with them out of the Scriptures. |
As mentioned previously, the seventh day was the Sabbath, which the Messiah advised his followers to prayerfully request, their flight from Judah be not on that day. He was speaking about the time of the setting up of the abomination of desolation (See the 2300, 1290, 1335 & 1260 Days prophecies). This is still future when the Beast arives on the scene! Don't forget about that staggering prophecy in Isaiah 66: 23, which tells of the Sabbath being observed by ALL MANKIND THROUGHOUT ETERNITY.
That, briefly, is the Scriptural position concerning the first and the seventh days of the week. The reader will have noticed, in not a single instance is the first day (Sunday) called the Sabbath. In Holy writ, that sacred title belongs to the seventh day of the week and the spiritual realities it foreshadows. ‘How then,’ you may well ask, “did Sunday observance begin? Why are millions of Christians still endeavoring to keep it? If Sunday is not the Sabbath of the Almighty God, then, how did the colossal error creep into the church?” The answer may well astonish you, but here it is. Sunday observance is a product of paganism. It found its way into the Christian church many years after the original Apostles died. At that time, Sunday was the rest day of the pagan Roman Empire, in which, the popular religion was Mithraism, a form of sun-worship. In the course of time, (during the second, third and fourth centuries) multitudes of sun-worshippers joined the church. When the Emperor Constantine ruled (AD 306-337), it became quite fashionable to follow his example and become a Christian.
Sad to say, however, most of the multitude who joined the church weren't truly converted. They had little or no love for the truth as taught in the Bible. They naturally didn't want to give up their pagan ways, and days, for anything, which was at variance with their cherished heathen traditions. Besides, these unconverted members in the church had soon outnumbered the faithful. This gave them the power to implement their wishes and so the popular traditions of paganism were brought into the church. The truths of the Most High were slowly pushed aside. The church leaders, many of whom were themselves devoid of the Spirit of God, reasoned, in order to appease and keep their congregations, the traditions of heathenism should be ‘christianized,’ given sacred titles and accepted into Christian worship. Thus, it was, Sunday, the venerable day of the Sun God, along with a host of other pagan practices, too numerous to deal with in this article, was adopted by the fallen church and hailed as the New Christian Sabbath, the LORD’S DAY! Sunday observance, in short, is an ‘heirloom from heathenism,’ a pagan tradition, which unlawfully entered the Christian Church centuries after the early Apostles died. It has absolutely no scriptural authority whatsoever!
The following quotations are given to show how true this verdict is.
Now that you know the truth about Sunday observance and can see it has no Scriptural authority at all, we urge you to take stock of your position and consider your future course of action. What are you going to do about Sunday, which is an ordinary work-day posing as the Sabbath of the Almighty? More importantly, what are you now going to do about the seventh day of the week, the Sabbath of the Almighty God? Bear in mind, the seventh day of the week was, is and ever will be, the True Sabbath Day. Those who ignore this fact are guilty of breaking one of the Ten Commandments (Exodus 20: 8-11). That is sin; for sin is the transgression of the Almighty’s Law (1 John 3: 4). In view of that awesome fact, we will advise you to carefully consider the message of this tract and to act upon it; for to continue in sin is a dangerous thing. Very soon this matter about the True Sabbath Day is going to engage the minds of every soul on earth. It is going to be the main issue in the coming spiritual election, in which all mankind will declare their spiritual preference either for the traditions of men. or for the Commandments of God. What will your choice be?
To help you further understand the significance of this vitally important message, A Voice In The Wilderness (A Non-Denominational Information Service) offers another paper entitled The Mark of the Beast. It explains the Bible prophecy where the end-time spiritual election is detailed. Also available, is an online booklet entitled Understand the Revelation. If you really want to know about coming world events, then this is a booklet you must read or request by completing our Information Request Form. Meanwhile, we will prayerfully commit you to the Almighty, trusting, He will grant you the wisdom, the courage and the power to recognize and obey His will. As His Son has so correctly said in (Matthew 19: 17), “... If you will enter into life, keep the commandments.”
The fourth commandment is:
Exodus 20: |
8: Remember the sabbath day, to keep it holy. 9: Six days shalt thou labour, and do all thy work: 10: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 11: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. |